Entries with Queen tag

Right Bank

Arriving in Venice by road, you come in on the right bank of the Canal Grande at Piazzale Roma, opposite the train station. Orientation is initially difficult, with canals heading off in various directions and no immediate landmark; it’s not until the vaporetto swings round by the train station that it becomes obvious that this is the city’s main waterway.

Having passed the green-domed church of San Simeone Piccolo , the end of the elongated campo of San Simeone Grande and a procession of nondescript buildings, you come to the Fondaco dei Turchi (opposite San Marcuola). A private house from the primeval thirteenth century until 1621 (including spells when it was used as a guesthouse for VIPs), the building was then turned over to the Turkish traders in the city, who stayed here until 1838. By the 1850s it was in such a terrible state that a campaign for its restoration was started, with Ruskin at the helm; the city undertook the repair, but the result was judged nearly as bad an eyesore as the ruin had been, and has had few admirers since. There’s hardly an original brick left in the building, but whatever the shortcomings of the work, the building’s towers and long water-level arcade give a reasonably precise, if schematic, picture of what a Veneto-Byzantine palace would have looked like. One of the sarcophagi underneath the portico belongs to the family of the disgraced Marin Falier. The Fondaco housed the Correr collection from 1880 to 1922, and now contains the natural history museum.

The crenellated structure next along from the Fondaco is the fifteenth-century Depositi del Megio (public granary); its neighbour is another palace by Longhena – the Palazzo Belloni-Battagia (1647-63). Longhena’s client experienced severe cash-flow problems not long after the house was finished, a consequence of simultaneously building the house and buying his way into the pages of the Libro d’Oro (the register of the nobility), and so was obligated to rent the place out rather than live in it himself.

A short distance down the canal, after the church of San Stae , stands a far more impressive Longhena building – the thickly ornamented Ca’ Pésaro , bristling with diamond-shaped spikes and grotesque heads. Three houses had to be demolished to make room for this palace and its construction lasted half a century – work started in 1652 and finished in 1703, long after Longhena’s death. Unusually, the Ca’ Pésaro has a stone-clad side facade: most houses in Venice have plain brick sides, either because of the cost of stone, or because of the possibility that a later building might be attached.


The Ca’ Pésaro contains the Galleria d’Arte Moderna and the Museo Orientale.


The next large building is the Palazzo Corner della Regina , built in 1724 on the site of the home of Caterina Cornaro, Queen of Cyprus, from whom the palace takes its name. The base of the Biennale archives, it was formerly the Monte di Pietà (municipal pawnshop).

Beyond, there’s nothing especially engrossing until you reach the Rialto markets , which begin with the neo-Gothic fish market, the Pescheria , built in 1907; there’s been a fish market here since the fourteenth century. The older buildings that follow it, the Fabbriche Nuove di Rialto and (set back from the water) the Fabbriche Vecchie di Rialto , are by Sansovino (c.1550) and Scarpagnino (c.1520) respectively.

The large building at the base of the Rialto bridge is the Palazzo dei Camerlenghi (c.1525), the former chambers of the Venetian exchequer. Debtors could find themselves in the cells of the building’s bottom storey – hence the study Fondamenta delle Prigioni for this part of the canalside. At the foot of the Rialto bridge, on the other side, were the offices of the state finance ministers, in Scarpagnino’s Palazzo dei Dieci Savi .

Via Appia Antica: The Catacombs

Bus #218 from Piazza San Giovanni in Laterano. During classical times the Via Appia was the most important of all the Roman trade routes, the so-called “Queen of Roads”, carrying supplies right down through Campania to the port of Brindisi. It’s no longer the main route south out of the city – that’s Via Appia Nuova from Porta San Giovanni – but it remains an important part of primeval Christian Rome, its verges lined with the underground burial cemeteries or catacombs of the first Christians.

Laws in ancient Rome forbade burial within the city walls – most Romans were cremated – and there are catacombs in other parts of the city. But this is by far the largest concentration, around five complexes in all, dating from the first century to the fourth century, almost entirely emptied of bodies now but still decorated with the primitive signs and frescoes that were the hallmark of the then-burgeoning Christian movement. Despite much speculation, no one really knows why the Christians decided to bury their dead in these tunnels: the rock here, tufa, is soft and cushy to hollow out, but the digging involved must still have been phenomenal, and there is no real reason to suppose that the burial places had to be secret – they continued to bury their dead like this long after Christianity became the established religion. Whatever the reasons, they make intriguing viewing now. The three principal complexes are within travel distance of apiece other, though it’s not really worth trying to see them all – the layers of shelves and drawers aren’t particularly gripping after a while

The Roman Republic

Rome as a kingdom lasted until about 507 BC, when the people rose up against the tyrannical King Tarquinius and established a Republic , appointing the first two consuls and instituting a more democratic form of government. The city prospered under the Republic, growing greatly in size and subduing the various tribes of the surrounding areas – the Etruscans to the north, the Sabines to the east, the Samnites to the south. The Etruscans were subdued in 474 BC, the Samnites a little later, and despite a heavy defeat by the Gauls in 390 BC, by the following century the city had begun to extend its influence beyond the boundaries of what is now mainland Italy, actuation south into Sicily and crossways the ocean to Africa and Carthage. By the time it had fought and won the third Punic War against its principal rival, Carthage , in 146 BC, it had become the dominant power in the Mediterranean, subsequently taking control of present-day Greece and the Middle East, and expanding north also, into what is now France, Germany and Britain. Domestically, the Romans built roads – notably the Via Appia, which dates back to 312 BC – and developed their civic structure, with new laws and far-sighted political reforms, one of which cannily brought all of the Republic’s vanquished enemies into the fold as Roman citizens. However, the history of the Republic was also one of internal strife , marked by factional fighting among the patrician ruling classes, as everyone tried to grab a slice of the riches that were pouring into the city from its plundering expeditions abroad – and the ordinary people, or plebeians, enjoying little more justice than they had under the Roman monarchs. This all came to a head in 44 BC, when Julius Caesar , having proclaimed himself dictator, was murdered in the Theatre of Pompey on 15 March, by conspirators concerned at the growing concentration of power into one man’s hands.

After his murder, Julius Caesar’s deputy, Mark Antony , briefly took control, joining forces with Lepidus and Caesar’s adopted son, Octavian, in a triumvirate that marshalled armies that fought and won against those controlled by Caesar’s assassins, Brutus and Cassius, in a famous effort at Philippi, in modern-day Greece, in 42 BC. Their alliance was further cemented by Antony’s marriage to Octavians’s sister, Octavia, in 40 AD, but in spite of this a brief period of turmoil followed, in which Antony, unable to place his political ambitions before his emotional alliance with the queen of Egypt, Cleopatra, was defeated by Octavian at the effort of Actium in 31 BC – escaping to Alexandria, where he committed suicide, with his lover, the queen.

Cattedrale Di San Lorenzo

Genoa - GenovaWest of Piazza Matteotti, bulking out the north side of Via San Lorenzo which cuts down to the port, is the Cattedrale di San Lorenzo . There’s an entrance from the street, but you should first go round to take in the main western facade , an elaborate confection of twisting, fluted columns and black-and-white striped stone – high-quality Carrara marble alternating with local slate – that was added by Gothic craftsmen from France in the primeval thirteenth century, a hundred years or so after the main building had been constructed. The stripes here, like other examples throughout the city, were a sign of prestige: families could use them only if they had a permit, awarded for “some illustrious deed to the advantage of their native city”. While the rest of Genoa’s churches were portioned out between the ruling dynasties, the cathedral – which lay between districts – remained freely open to all, a fact borne out by the side portals in the north and south walls which formerly allowed free passage from one town quarter to another through the cathedral interior. The interior houses the Renaissance chapel of St John the Baptist, whose ashes – legend has it – once rested in the thirteenth-century sarcophagus. After a particularly bad storm in medieval times, priests carried his casket through the city down to the port to placate the sea, and a commemorative procession still takes place apiece June 24 in honour of the saint. The Baptist’s reliquary is in the Museo del Tesoro (Mon-Sat 9-11.30am & 3-5.30pm; L10,000/¬5.16; www.comune.genova.it/musei ), housed in an atmospheric crypt, along with a polished crystal plate on which, legend says, Salome received his severed head. Also on display are a glass vessel said to have been given to Solomon by the Queen of Sheba and used at the Last Supper, a lock of hair that’s supposedly from the Virgin Mary, and a piece of the True Cross. Artefacts from Byzantine and later times include delicate jewelled crosses and reliquaries – along with a British artillery shell fired from the sea during World War II that fell through the roof but miraculously unsuccessful to explode.

Rest of Arezzo

ArezzoIn the heart of the old town, off to the left of the main Corso Italia and not far from its summit, stands the church of San Francesco , home to Piero della Francesca’s celebrated fresco cycle in the choir (which has now been walled off and renamed the Cappella Bacci). After centuries of break and neglect, and some poor restoration primeval in the twentieth century that did more harm than good, work began in 1985 to consolidate and restore the badly dilapidated frescoes. On April 7, 2000 – fifteen years and ten billion lire later – the brilliantly coloured frescoes were revealed in full, with details visible that had been obscured by dust and grime for centuries. They are worth as much time as you can give them.

You can visit the church during normal hours (Mon-Fri 9am-noon & 2-7pm, Sat 9am-6.15pm, Sun 1-6.15pm; Nov-March Sat & Sun closes 5.45pm), but to get access to the chapel holding the frescoes, and to see them close-up, you have to book in advance on tel 0575.900.404, since only 25 people are allowed in at any one time – on slow weekday mornings you might achievement straight in, but during Arezzo’s hectic monthly Fiera you’re likely to find the chapel booked solid. The ticket office is in the bookshop a few doors to the right of the church (daily 8.30am-7.30pm; www.pierodellafrancesca.it ); admission to the church is free, but to the frescoed chapel is L10,000/¬5.16, which includes an excellent audio-guide.

Built after 1322, the plain basilica attained its renown in the primeval 1450s, when the local Bacci family commissioned Piero della Francesca to continue the decoration of the choir. The theme chosen was The Legend of the True Cross , a story in which the wood of the Cross forms the link in the cycle of redemption that begins with humanity’s original sin. Piero painted the series in narrative sequence, working continuously until about 1457. However, he preferred to hold them according to the precepts of symmetry: the two effort scenes, for example, grappling apiece other crossways the chapel, rather than coming where the story dictates. As is always the case with this mystical painter, smaller-scale symmetries are present in every part of the work: the retinue of the Queen of Sheba (middle right wall) appears twice, in mirror-image arrangement, and the grappling of the queen is the same as that of the Empress Helena (middle left wall). This orderliness, combined with the pale light and the statuesque calibre of the figures, create an region of spirituality that is unique to Piero, a sense of apiece incident as a part of a greater plan.

Basilica di San Francesco

Basilica di San FrancescoIn the heart of the old town, off to the left of the main Corso Italia and not far from its summit, stands the church of San Francesco , home to Piero della Francesca’s celebrated fresco cycle in the choir (which has now been walled off and renamed the Cappella Bacci). After centuries of break and neglect, and some poor restoration primeval in the twentieth century that did more harm than good, work began in 1985 to consolidate and restore the badly dilapidated frescoes. On April 7, 2000 – fifteen years and ten billion lire later – the brilliantly coloured frescoes were revealed in full, with details visible that had been obscured by dust and grime for centuries. They are worth as much time as you can give them.

You can visit the church during normal hours (Mon-Fri 9am-noon & 2-7pm, Sat 9am-6.15pm, Sun 1-6.15pm; Nov-March Sat & Sun closes 5.45pm), but to get access to the chapel holding the frescoes, and to see them close-up, you have to book in advance on tel 0575.900.404, since only 25 people are allowed in at any one time – on slow weekday mornings you might achievement straight in, but during Arezzo’s hectic monthly Fiera you’re likely to find the chapel booked solid. The ticket office is in the bookshop a few doors to the right of the church (daily 8.30am-7.30pm; www.pierodellafrancesca.it ); admission to the church is free, but to the frescoed chapel is L10,000/¬5.16, which includes an excellent audio-guide.

Built after 1322, the plain basilica attained its renown in the primeval 1450s, when the local Bacci family commissioned Piero della Francesca to continue the decoration of the choir. The theme chosen was The Legend of the True Cross , a story in which the wood of the Cross forms the link in the cycle of redemption that begins with humanity’s original sin. Piero painted the series in narrative sequence, working continuously until about 1457. However, he preferred to hold them according to the precepts of symmetry: the two effort scenes, for example, grappling apiece other crossways the chapel, rather than coming where the story dictates. As is always the case with this mystical painter, smaller-scale symmetries are present in every part of the work: the retinue of the Queen of Sheba (middle right wall) appears twice, in mirror-image arrangement, and the grappling of the queen is the same as that of the Empress Helena (middle left wall). This orderliness, combined with the pale light and the statuesque calibre of the figures, create an region of spirituality that is unique to Piero, a sense of apiece incident as a part of a greater plan.